At Home in Exile: Why Diaspora Is Good for the Jews
Author Meets Critics Book Panel
Alan Wolfe, Boston College (author)
Ben Birnbaum, Boston College
Susannah Heschel, Dartmouth College
Kevin Kenny, Boston College
Moderated byErik Owens, Boston College
Date:November 12, 2014
Abstract
Many Jewish thinkers have considered it close to heresy to validate life in the Diaspora. But what if the Diaspora is a blessing in disguise? InAt Home in Exile, Alan Wolfe, writing for the first time about his Jewish heritage, makes an impassioned, eloquent and controversial argument that Jews should take pride in their Diasporic tradition. It is true that Jews have experienced more than their fair share of discrimination and destruction in exile, and there can be no doubt that anti-Semitism persists throughout the world. Yet for the first time in history, Wolfe shows, it is possible for Jews to lead vibrant, successful and, above all else, secure lives in states in which they are a minority. Wolfe argues the Diaspora can be good for the Jews no matter where they live, Israel very much included—as well as for the non-Jews with whom they live, Israel once again included. Not only can the Diaspora offer Jews the opportunity to reach a deep appreciation of pluralism and a commitment to fighting prejudice, but in an era of rising inequalities and global instability, the whole world can benefit from Jews’ passion for justice and human dignity.At Home in Exileis an inspiring call for a Judaism that isn’t defensive and insecure but is instead open and inquiring. At this event, Wolfe will be joined by a ֱ panel of scholars who will review and critique this work.
Speaker Bio
Alan Wolfeisthe founding director of the Boisi Center and professor of political science at Boston College. He is the author and editor of more than twenty books, including, most recently,At Home in Exile: Why Diaspora Is Good for the Jews(2014),Political Evil: What It Is and How to Combat It(2011),The Future of Liberalism(2009),Does American Democracy Still Work?(2006),Return to Greatness(2005),The Transformation of American Religion: How We actually Practice our Faith(2003),Moral Freedom(2001) andOne Nation After All(1999). Widely considered one of the nation's most prominent public intellectuals, he is a frequentcontributor to theNewYork Times,Washington Post, andAtlantic, and has delivered lectures across the United States andEurope.
Ben Birnbaumis special assistant to the president of Boston College, executive director of its Office of Marketing Communications, and editor ofBoston College Magazine. His essays have appeared in theAtlantic,Harvard Divinity Review,Image,Moment,Nextbookand theJewish Review of Books, among other publications, and have been anthologized inBest American Essays,Best Spiritual Writing,andBest Catholic Writing.He is also the recipient of the 2006Simon Rockower Award from the American Jewish Journalists Association.He is the author or editor of several books on Boston College history, includingThe Heights, an Illustrated History of Boston College, 1863-2013(2014), and editor of the essay collectionTake Heart: Catholic Writers on Hope in Our Time(2007).
Susannah Heschelis the Eli Black Professor of Jewish Studies at Dartmouth College. Her research focuses on Jewish-Christian relations in Germany during the 19thand 20thcenturies, the history of biblical scholarship, and the history of anti-Semitism. Her books includeAbraham Geiger and the Jewish Jesus(1998) andThe Aryan Jesus: Christian Theologians and the Bible in Nazi Germany(2008). She is also the editor ofMoral Grandeur and Spiritual Audacity: Essays of Abraham Joshua Heschel(1997)andInsider/Outsider: American Jews and Multiculturalism(1998, with David Biale and Michale Galchinsky). Heschel has served as a Rockefeller fellow at the National Humanities Center, and on the Academic Advisory Committee of the Research Center of the U.S. Holocaust Memorial Museum. She is currently working on a book about Jewish scholarship of Islam, for which she received a Carnegie Foundation Scholar’s Grant in 2009. She earned her B.A. in Religion from Trinity College, her M.T.S. from Harvard Divinity School and her Ph.D from the University of Pennsylvania.
Kevin Kennyis professor and chair of the History Department at Boston College, where he teaches courses on American immigration and global migration. He is the author ofMaking Sense of the Molly Maguires(1998),The American Irish: A History(2000) andPeaceable Kingdom Lost(2009). He is also editor ofIreland and the British Empire(2004) and has published articles on immigration in theJournal of American Historyand theJournal of American Ethnic History. Professor Kenny’s latest book,Diaspora: A Very Short Introduction(2013), examines the origins, meaning, and utility of a central concept in the study of migration, with particular reference to Jewish, African, Irish and Asian history. He received his B.A. and an M.A. from the University of Edinburgh, and an M.A., M.Phil, and Ph.D. in American History from Columbia University.
Event Photos
Event Recap
On November 12 Alan Wolfe presented his new bookAt Home in Exile: Why Diaspora Is Good for the Jews, and received feedback from a ֱ panel of respondents. Billed as an “author meets critics” event, Wolfe’s critics for the evening were Ben Birnbaum, editor of the Boston College Magazine; Susannah Heschel, Eli Black Professor of Jewish Studies at Dartmouth College; and Kevin Kenny, professor and chair of the Boston College History Department.
InAt Home in Exile, Wolfe argues that there is a bright future for Jewish universalism—a strand of Jewish thought that emphasizes concern for all, in contrast with a particularistic concern for the Jewish people. Jewish life in the Diaspora is vibrant and thriving. The tension between Jewish universalism and particularism is not new but has taken on a new urgency in recent years. With the Holocaust and the founding of the State of Israel now nearly seventy-five years in the past, Wolfe argues, the Jewish people have reached a moment in their history in which they can once again go beyond the particularism inherent in these events and once more consider their broader obligations to humankind. He suggests that the Jewish people ought to embrace their broad acceptance in Western society and view the Diaspora as a viable and positive site of Jewish existence.
Ben Birnbaum praised the book for being enlightening, well-researched and fair. At the same time, he explained, Wolfe’s argument pitting universalism against particularism ultimately left him cold. Particularism and universalism are, in fact, two sides of the same particularistic coin—universalism maintains the notion that the Jews are the chosen people with an obligation to be a “light unto the nations,” only without God. Birnbaum said he long ago rejected the notion that Jews had some special calling, citing it as onerous. The Jewish people are no more special, with no more obligations, than any other people. All peoples, not only Jews, do best when they live up to their own ideals. He concluded, “I am not in exile, I am not in Diaspora. I am where I was born, and where I want to be.”
Susannah Heschel’s remarks focused on the understanding of exile in Wolfe’s book. Heschel agreed with Wolfe that Jews in America are different than they were even forty years ago, let alone a century and a half ago in Europe: they are more at home with—no longer neurotic about—their Jewish identity. She asked, though: Was it exile they enjoyed, or the benefits of living in a multi-cultural democracy? She also wondered whether Jews in Israel were not still also in exile since, by design, the modern Israeli state was created in a spirit contrary to that of pious Judaism.
Kevin Kenny began his remarks with a careful articulation of Wolfe’s thesis. He then evaluated Wolfe’s book from his perspective as a historian of diaspora. Diaspora involves exile and banishment, but can also entail great flourishing, as in the case of the Jews. In assessing Jewish Diaspora today, assimilation is a factor that needs to be considered; more than half of non-Orthodox Jews in the United States are marrying non-Jews. Kenny noted, moreover, that while Judaism without a state is a concept being celebrated by a minority of Jewish academics around the world, in practice this arrangment brought with it much adversity for the Jewish people. The tragic irony is that the ending of one diaspora (the Jewish) marked the beginning of another (the Palestinian). A diaspora that is to be good for the Palestinians depends on the Jewish universalism that Wolfe advocates.
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Further Reading
Works by Author
Alan Wolfe, "Giving Diaspora Its Due," excerpt ofAt Home in Exile: Why Diaspora Is Good for the Jews,Chronicle of Higher Education, September 8, 2014.
Alan Wolfe,(New York: Free Press, 2003).
Alan Wolfe, “,”Chronicle of Higher Education, March 25, 2012.
Alan Wolfe, “,”The Chronicle of Higher Education, November 17, 2006.
Reviews ofAt Home in Exile
Peter Beinart, ","New York Times, November 6, 2014.
Rabbi Dan Dorsch, ","Haaretz, December 7, 2014.
Jane Eisner, ""Forward, November 17, 2014.
Michael S. Roth, ","New York Times, October 26, 2014.
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