Religion and the Divided American Republic: Rawls' Fault?
R. Ward Holder
St. Anselm College
Peter Josephson
St. Anselm College
Date: Monday, October 7, 2019
Time: 12 - 1:15pm
Location: Boisi Center听
Abstract
Religion in America is almost as divided as the country is polarized. Children are removed from their families and kept in cages. African-American congresswomen are told to go back where they came from. Environmental regulations are slashed. But the divisions, especially among Christians, are as broad as the polarization of the nation鈥檚 politics. The Trump administration鈥檚 policies have raised the question 鈥� what does the religious believer do in the face of such actions? For every mainline Christian or liberal Catholic blogging about the Beatitudes, there is an evangelical Protestant or conservative Catholic singing the praises of the president鈥檚 policies. How did we get here?
Politics is about how members of a community manage their differences in public life. It presumes the persistence of difference and faction. John Rawls, the preeminent liberal political thinker of the past generation, believed that two moral powers were essential. Rawls describes these as a capacity for a sense of justice or fairness toward others, and a capacity for one鈥檚 own private conception of the good.听Yet, where Rawls would address this political problem by developing a thin conception of politics in which the citizen鈥檚 deepest values are 蝌蚪直播 from a surface political agreement that enables society to function, Reinhold Niebuhr offers a competing model: the two-fold test of toleration. The test requires citizens to tolerate a diversity of beliefs quite different from their own, while also committing to their own beliefs. Niebuhr鈥檚 two-fold test has the explicit purpose of joining contemplation and action, theory and practice, and of developing a shared (and thicker) concept of justice. In this presentation, we discuss how Rawls鈥� theory of overlapping consensus failed the American experiment 鈥� and how Niebuhr鈥檚 theory offers a stronger possibility for bridging some of the gaps without eschewing our most deeply held beliefs.
Speaker Bios
R. Ward Holder听is a historical and political theologian, and professor of theology at Saint Anselm College in Manchester, New Hampshire. He writes on the Reformation, biblical interpretation, and the manner in which religious convictions shape modern politics and political theory. Among other works, he has authored听John Calvin and the Grounding of Interpretation: Calvin鈥檚 First Commentaries, (Brill, 2006); and has edited听A Companion to Paul in the Reformation, (Brill, 2009); and听John Calvin in Context, (Cambridge, 2019). Among his political theological efforts he has co-authored, with Peter B. Josephson,听The Irony of Barack Obama: Barack Obama, Reinhold Niebuhr, and the Problem of Christian Statecraft (Ashgate, 2012) and听Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century, (Lexington, 2018).
Peter听Josephson听is a professor of politics in the department of politics at Saint Anselm College. From 2012 to 2015 he held the Richard L. Bready Chair in Ethics, Economics, and the Common Good.听Josephson听is the author of听The Great Art of Government: Locke's Use of Consent听(University Press of Kansas, 2002), and with R. Ward Holder, the co-author of听The Irony of Barack Obama: Barack Obama, Reinhold Niebuhr, and the Problem of Christian Statecraft听(Ashgate, 2012) and听Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First听Century (Lexington, 2018).听Josephson鈥檚 articles and book chapters include work on Hobbes and Locke, theories of political economy, the political philosophy of Henry Kissinger, as well as works on politics and popular culture. His current research returns to the works of John Locke to explore the relation between philosophy and politics in the liberal regime.
Event Photos
R. Ward Holder (left) and Peter Josephson (right) of St. Anselm's College speak about Niebuhr, Rawls, and the American Republic.
Photos by MTS Photography
Event Recap
On October 7, R. Ward Holder and Peter Josephson, both of St. Anselm College and professors of politics and theology, respectively, joined the Boisi Center for a luncheon colloquium to present a talk entitled 鈥淩eligion and the Divided American Republic: Rawls鈥� Fault?鈥�
They began their discussion by outlining the two moral principles Rawls believed to be central to a just society: the capacity for a sense of justice and the capacity to hold one鈥檚 own private ideas of the good. They outlined the Rawlsian society in which individuals maintain private conceptions of the good that need not impact the expedient politics pursued in public life. Holder and Josephson argued that this understanding of public life is inadequate, in part because it draws a kind of disembodied and ahistorical image of humanity. In Reinhold Niebuhr they find an alternative.
Central to their conception of Niebuhr鈥檚 superior proposal for an approach to religion in public life is the two-fold test of toleration. According to this test, one Holds their own individual beliefs while also accepting and listening to those of others. This test鈥檚 guidance emphasizes the idea that one should both understand the importance of individual moral convictions and be aware of the individual鈥檚 capacity for fallibility. Josephson and Holder argued that this understanding of public engagement is persuasive because it leaves space for religious thought and speech in the public sphere鈥攁s distinct from the necessary separation that flows from Rawls鈥攁nd encourages open dialogue.
At the conclusion of the presentation, a number of insightful questions facilitated the expansion of the audience鈥檚 understanding of Niebuhr. Attention was drawn, for example, to the fact that Niebuhr鈥檚 two-fold test is one of his more earnest ideas and that in his other works he also possesses a certain pessimistic pragmatism. Additionally, questions explored the meaning and possibility of a true pluralistic democracy as well as the nuances and difficulties of applying Niebuhr鈥檚 principles to our current political environment.
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BOOKS
Holder, R. Ward and Peter B. Josephson.听The Irony of Barack Obama: Barack Obama, Reinhold Niebuhr and the Problem of Christian Statecraft. Surrey, UK: Ashgate, 2012.
Holder, R. Ward and Peter B. Josephson.听Reinhold Niebuhr in Theory and Practice: Christian Realism and Democracy in America in the Twenty-First Century. Lexington Books, 2018.听
Rawls, John.听A Theory of Justice. Harvard University Press, 2009.听
Pogge, Thomas W.听John Rawls: His Life and Theory of Justice. Oxford University Press, 2007.听
Niebuhr, Reinhold.听听Moral Man and Immoral Society.听 Louisville: Westminster John Knox Press, 2013.
Sifton, Elisabeth, ed.听Reinhold Niebuhr: Major Works on Religion and Politics. New York: Library of America, 2015.听
McKeogh, Colm.听The Political Realism of Reinhold Neibuhr: A Pragmatic Approach to Just War.听Springer, 2016.
ARTICLES
Bok, P. Mackenzie. 鈥淭o the Mountaintop Again: The Early Rawls and Post-Protestant Ethics in Postwar America鈥�.听Modern Intellectual History听14, no. 1 (Spring 2017): 153-185.听
Carcieri, Martin. 鈥淩awls and Reparations.鈥澨�Michigan Journal of Race and Law听15, no. 2 (Spring 2010): 267-316.
Cavanaugh, William T. 鈥淎 Nation with the Church鈥檚 Soul: Richard John Neuhaus and Reinhold Niebuhr on Church and Politics.鈥澨�Political Theology听14, no. 4 (January 1, 2013): 386-396.
Li, Zhuoyao. 鈥淭he Public Conception of Morality in John Rawls鈥� Political Liberalism.鈥澨�Ethics & Global Politics听9, no. 1 (January 1, 2016).
Simmons, Aaron J. and Kevin Carnahan. 鈥淲hen Liberalism Is Not Enough: Political Theology after Reinhold Niebuhr and Emmanuel Levinas鈥�.听Religions听10, no. 7 (Spring 2019): 439.
In the News
Today, division in the socio-political sphere is more present than ever.听 Any number of headlines seen today illustrate this. is reaching all-time highs.听 Foreign-born families are suffering from immigration policies that have led to a shockingly . And in September, Congress launched an against the president.听 As the chasm widens, the philosophies of John Rawls and Reinhold Neibhur are especially relevant to help us navigate this difficult, morally-confusing time.听 Join us Monday, October 7th for a conversation on these thinkers and their lasting insights as the Boisi Center hosts St. Anselm College鈥檚 R. Ward Holder and Peter Josephson for a luncheon colloquium on the topic.